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Wednesday, 22 July 2020

Short Summary and Questions_Lost Spring_Flamingo

FLAMINGO

Chapter No. 2

Lost Spring (Stories of Stolen Childhood) by Anees Jung

Saheb-e-Alam

-Name means - lord of the universe, migrated with his family from Dhaka in 1971, lives in Seemapuri, survives by ragpicking, doesn’t go to school, works barefooted.

 

Living Conditions: Lack of basic amenities, structures of mud, tin and tarpaulin, no sewage, no drainage,

no water, loses freedom when he starts working at a tea-stall.

 

Mukesh: Banglemaker of Firozabad, works in high temperatures, workplace small and dirty, working

conditions hazardous. Dreams of being a motor mechanic.

 

Similarities between Saheb-e-Alam and Mukesh

Ø have aspirations and desires like other children

Ø suffer from immense poverty and scarcity of food

Ø caught in the web of child labour

Ø leading a life of exploitation

Ø undergo physical, mental and emotional sufferings

 

Living Conditions in Seemapuri

on the outskirts of Delhi yet miles away from it, home to 10,000 ragpickers, make a living by picking garbage, mastered the art of rag picking, food and survival more important for their identity, live in a state of poverty. Garbage to them is gold because it is a means of survival, sometimes they find a rupee or even a ten rupee note and for children garbage is wrapped in wonder.

 

Hazards of Working in Glass Bangle Factory

Ø high temperatures, lack of proper ventilation and light,

Ø long working hours in front of hot furnace

Ø boys and girls assist parents in the dim light of flickering oil lamps.

Ø eyes are more adjusted to dark than light

Ø dust from polishing bangles affects their eyes.

Ø exploited by moneylenders, police, bureaucrats, politicians.

Ø fear of being ill-treated by police

Ø lack of a leader who can organize them

Ø live in state of intense poverty

Ø sleep on empty stomachs

Ø live in stinky lanes

Ø overcrowded with humans and animals.

  

A. Answer the following questions in 30-40 words each: (2 marks each)

1. Why is the author’s advice to Saheb-e-Alam to go to school hollow?

2. Is Saheb-e-Alam hurt by the author’s failure to keep her promise of starting a school? Give a reasoned answer.

3. Bring out the irony in the name Saheb-e-Alam?

4. How is Seemapuri on the outskirts of the city but still miles away from it?

5. How do children of rag pickers become equal partners in survival?

 6. How has rag picking acquired the proportions of a fine art?

7. How did Saheb get tennis shoes? Why does he explain the author how he had got them?

8. Describe the working condition of bangle making of Firozabad.

9. “Garbage to them is gold.” Bring out the significance of this statement.

10. How does an adult and a child rag picker look at garbage differently?

11. Why is Saheb not happy with his new job?

12. How is the bangle industry of Firozabad a curse for the bangle makers?

13. What is the significance of bangles for an Indian woman?

14. Why don’t the bangle workers organise themselves into a co-operative?

15. Why hasn’t Firozabad changed with time?

16. What does Mukesh proudly say that his house is being rebuild?

17. Why is Mukesh’s dream of becoming a motor mechanic significant?


C. Extract questions: (Objective type - 1 mark each)

1.      “If at the end of the day we can feed our families and go to bed without an aching stomach, we would rather live here than in the fields that gave us no grain.”

i)                    Who is the speaker of the above line?

ii)                  What does ‘here’ refer to?

iii)                Where was the ‘fields’ as referred by the narrator?

iv)                Why did they leave that place forever?

2.      “Can a god-given lineage ever be broken?”

i)                    Who is the speaker of the above line?

ii)                 What lineage is the speaker talking about?

iii)               How does the above lineage wrap them up?

iv)               What is their social condition?

 

B. Answer the following questions in 100-125 words each: (6 marks each)

1.      “Survival in Seemapuri means rag picking.” Give a detailed account of the life and activities of the refugees from Bangladesh settled in Seemapuri.

2.      The life of bangle makers of Firozabad was full of obstacles which forced them to lead a life of poverty and deprivation. Elaborate.

3.      Poverty is a vicious cycle for refugees, slum dwellers and bangle makers. Discuss in the light of

the lesson?